The History of Punjab is as old as the history of the Indian Civilization. The land of five rivers, this state was known as Panchal when the Aryans came to India in the third millennium BC. before that, the whole region of the Sindhu (Indus) and its tributaries were inhibited by the Harappans or the people of Copper age who constructed great cities in this region. Ropar in modern Punjab is a great example of this civilization. The Harappan culture declined suddenly between 1800-1700 BC and its end is as puzzling as its beginning. After the decline of the Harappans, Aryans from Central Asia ventured into this land and made this their home.
Punjab, the chief wheat producing area of the country, is the overland entry point into India. The state is also known for its production of sports and hosiery goods. The holiest shrine for the Sikhs is the Golden Temple in Amritsar, so called because the dome is covered with gold leaf.Home of the fiercly proud and independent sikhs, the state of Punjab is steeped in histroy and culture of India.
For centuries, the sikh warriors have provided the fighting force for armies of the great kings of India, British Raj and now the people of United India.Through sheer hard work, the men and women of Punjab have turned this into one the greenest states in India. Universally famous for their deligence, they have done much to contribute to the welfare of India.
The first impression of Punjab one gets is that of a land pulsating with prosperity. The plains of Punjab, with their fertile soil and abundant water supply, are naturally suited to be the breadbasket for India. The land of Punjab is a land of exciting culture, myriad images of swaying emerald green fields and hearty people whose robust rustic ways of camaraderie and bonhomie are very much a part of their heritage.
The state has achieved tremendous growth over the years due to the success of the Green Revolution in the early 70s. For a major period in the second half of the 20th century, Punjab led the other states in India to achieve self-sufficiency in crop production. The other major reason for the prosperity of the state are the great number of people who left their home for the countries in Europe and North America and, after long struggles, achieved successes there.
The people of the state are hard working and take life as it comes. Music and dance is in their blood and that is reflected in the Bhangra beats that are famous all over the world today.
Goindwal Sahib
Within easy reach of Tarn Taran was the centre of Sikh religion during the time of the third Prophet, Guru Amar Das ji. The deep well (bauli) in the Gurudwara has 84 steps. Whoever takes a bath here and recites Japji Sahib (divine composition of the first Prophet of the Sikhs, Sri Guru Nanak Dev ji ) at each step, and repeats the recitation followed by bath in the Holy Well 84 times, attains moksh, because he lives out 84,000 cycles of birth representing each specie created by God.
Khadur Sahib : 52 Kms from Amritsar. Commemorates the seat of Sikh religion during the time of the second Prophet, Guru Angad Dev Ji.
Baba Bakala:
45 Kms from Amritsar. The 9th Prophet Guru Teg Bahadur had revealed himself to Makhan Shah Lubana, a Sikh devotee here. A fair is held here on the occasion of Rakhsha Bandhan.
Dera Baba Nanak:
(35 Kms west of Gurdaspur) Guru Nanak Dev Ji spent last 12 years of his life here. Clothes he wore at Mecca are preserved here. A fair called the Maghi fair is held here every January.
Gurudwara Ber Sahib, Sultanpur Lodi:
This is the Gurudwara built at the place where the first prophet Guru Nanak got enlightenment and created Sukhmani Sahib while taking bath in the river Kali Bein.From Sultanpur lodi only the Guru Nanak started his famous journeys. Sultanpur Lodi in Kapurthala district is easily accessible from Jalandhar and Amritsar via Taran Taran and Goindwal Sahib. One can plan his visit from both Amritsar( around 60 km away) and
Jalandhar(36 km away).
Gurudwaras at Kiratpur Sahib (90 Kms from Chandigarh):
Kiratpur was established in 1627 by the 6th Prophet, Sri Guru Hargobind Ji. The place is associated with the memory of a Muslim Saint, Pir Buddan Shah who was gifted with a very long life.
Gurudwara Charan Kamal:
commemorates the spot where the Pir had met the Ist Prophet of Sikhism, Sri Guru Nanak Dev Ji. His mausoleum is located on a hill nereby. He died after the 6thProphet had established Kiratpur.
Gurudwara Shish Mahal Sahib:
The 6th Prophet had established his residence here. The 7th Prophet Sri Guru Har Rai Ji and the 8th Prophet Sri Guru Harkrishan Ji were born here.
Gurudwara Damadama Sahib:
The 6th Prophet used to deliver divine sermons here.
Gurudwara Sri Takhat Sahib:
The 6th and the 7th Prophets were proclaimed Gurus at this spot according to the Sikh tradition and rites.
Gurudwara Harmandir Sahib:
The 6th Prophet had laid a herbal and flower garden here. Mohsin Fani, the famous scholar of Religions of his times and the Mughal Prince, Dara Shikoh had met Sri Guru Hargobind Ji here.
Gurudwara Manji Sahib:
Marks the site where the 6th Prophet's daughter, Bibi Veero had got her house constructed. A sacramental book containing divine hymns (Pothi), a cot, a hand-fan and a scarf gifted to her by her father and the holy of cap of Guru Nanak Dev Ji can be seen here.
Gurudwara Babaan Garh:
Bhai Jaita (Jiwan Singh after baptism), in defiance of the Mughal authority had managed to escape with the martyred head of the 9th Prophet,Sri Guru Teg Bahadur from Delhi after his martyrdom in 1675. It was first rested here. From Gurudwara TEER SAHIB the 6th Prophet had revealed Gurudwara Patal Puri by shooting an arrow. The 7th Prophet was created at Patal Puri and ashes of the 8th Prophet were immersed in river Satluj nearby. Gurudwara Baba GURDITTA is located on a close by hill. In 1665 the 9th Prophet Sri Guru Teg Bahadur had bought the site of Anandpur Sahib from the Rani of Bilaspur.
Gurudwaras at Anandpur Sahib:
GURU-KA-MAHAL It was built as the residence of Guru Teg Bahadur ji. Sri Guru Gobind Singh Ji also stayed here and his four Sahibjadas (baby sons) were also born here.
Gurudwara Thara Sahib:
It was at this spot in 1675 that a delegation of 15 Kashmiri Brahamans led by Pandit Kirpa Ram had come to beseech the 9th Prophet to save them from the tyranny of the Mughals who were forcibly converting them to Islam. It was here that the Prophet had decided to embrace martyrdom to awaken the dead soul of India that of the Mughal Emperor Aurangzeb.
Gurudwara Sis Ganj Sahib:
The martyred head of Guru Teg Bahadur who embraced martyrdom in Delhi in 1675 to save Hindu dharm was brought from Kiratpur Sahib and cremated here.
Gurudwara Takhat Sri Keshgarh Sahib:
The Panj Piaras five beloved ones) were baptised here ; Sikhs were consummated as the Khalsa -saint soldiers, at this spot. 12 weapons of the 10thProphet are preserved here. One among them is Hazrat Ali's sword. The Hola Mohalla fair of Anandpur Sahib is famous.
Gurudwara Damadama Sahib:
On 17th December 1975 the 10th Prophet was proclaimed as the Guru here.
Gurudwara Guru-ka-Lahore:
(11 Kms from Anandpur Sahib) On 25th January,1686 the 10th Prophet was married to Mata Jito Ji here. Three springs of water which the 10th Prophet had lanced open from huge rocks are still flowing. Sandwiched between Sri Anandpur Sahib and Sri Kiratpur Sahib is CHAMKAUR SAHIB. It was in this area where , having sworn safe passage to the 10th Prophet's family and forces the Mughal and the hill Chiefs had treacherously attacked them. Gurudrawa Katal Garh Sahib commemorates the martyrdom of the two elder Sahibzadas and 37 Singhs who had died fighting here,Gurudrawa Pariwar Vichhora Sahib marks the site where the 10th Prophet's family got scattered. Gurudwaras GARHI SAHIB, TARRI SAHIB, RANJITGARH SAHIB are connected with the dharm yudh that the 10th Prophet had waged against the tyrants.
Like other Sikh religious sites in India, the Golden Temple stands there in simple majesty, the gilded splendor of its paneling, dome and minarets shining in the morning light, silhouetted softly in the water and etched gently across the city escape. For the Sikh community the Harmandir Sahib Gurdwara Golden Temple is the final spiritual "vision," journey's end or beginning and, for every other community too, it is a shrine to be visited.
The Golden Temple in Amritsar is the most exalted of all Sikh shrines, drawing pilgrims from near and far fore centuries. The temple's story began some four centuries ago when the third Sikh Guru Amar Das asked Guru Ram Das (who succeeded him) to build a central place for the congregation of the Sikhs. Guru Arjan Dev completed the work started by Guru Ram Das in the 16th century. The gurdwara has four entrance doors, called deoris, in all four directions-symbolic of the new faith that made no distinction between caste and creed. People could enter and bow in any direction they preferred.
As one descends into the temple (unlike most temples, here one actually descends as the structure is built below the level of the surrounding area), one is confronted by the stunningly beautiful sanctum sanctorum glimmering in the water of the holy tank that is flanked on all four sides by spotlessly clean marble walkways and pavements.
The main structure rises from the center of the sacred pool and is approached by a long causeway. The 52-meter, square-based Hari Mandir stands on a square platform, its lower parts marble, and its upper portion fully covered with plates of gilded copper. In the interior, on the ground, the Guru Granth Sahib (holy book of the Sikhs) is placed under a jewel-studded canopy. On the first floor is a small pavilion called the Shish Mahal (mirror room). It is ornamented with pieces of mirrors inlaid in the ceiling and walls. Above is another smaller pavilion. Exquisite murals adorn the walls of the pavilions, but other than that, the emphasis is on simplicity.
Situated at the other end of the causeway connected to the Harmandir Sahib is the Akal Takht. Literally, it means the eternal throne and its building opposite the temple has a significance. While the temple stands for the spiritual guidance, the Akal Takht symbolizes the dispensing of justice and temporal activities. During the day, the Guru Granth Sahib is kept in the temple and at night at the Akal Takht. Traditionally all Sikh warriors sought blessings here before going for war.
As it has done for several centuries, the temple mirrors many images that are dear to the devout. One sees the beautiful golden dome shimmering in the water. One sees thousands of devotees praying and kneeling before the holy book. One sees them touch the holy water and pour it over their foreheads. One sees people streaming into the langar hall to partake of the common meal served lovingly to all. Forming a soothing and beautiful soundtrack to all these activities is the continuous kirtan (devotional) recitation that has provided solace to so many.
If you take a short walk around the Golden Temple, you can visit several other Gurdwaras that trace their links with the Gurus. Gurdwara Baba Atal Sahib and the Shahidi martyr's shrine are important religious centers, each with its own history. Amritsar played a pivotal role in India's quest for independence, and no national monument has more significance than Jalianwala Bagh, a solemn, grim reminder of one of the bloodiest chapters of India's freedom movement.
The 2000 Indians killed and wounded here in the indiscriminate firing by the British on Baisakhi in 1919 was carnage that had nationwide ramifications, shaking and enraging the whole country. Jalianwala Bagh commemorates the martyrs, keeping the tragic episode in its historical context. Today, one finds a small gallery with photos of key personalities involved, the well into which the crowds jumped to escape the murderous hail of bullets and a simple memorial at the site that shaped India's destiny.
The festivals in Punjab have always been celebrated with much exuberance and fanfare. For the masses these festivals are popular occasions for social interaction and enjoyment.
Punjab being a predominantly agricultural state that prides itself on its food grain production, it is little wonder that its most significant festival is Baisakhi, which marks the arrival of the harvesting season. For the Sikhs, Baisakhi has a special significance because on this day in 1699, their tenth guru, Guru Gobind Singh organized the Order of the Khalsa.
The Gurpurab festival is celebrated by the Sikhs to express their reverence for their gurus. Two major Gurpurabs are celebrated during the year. The first in the month of Kartik (Oct-Nov) to celebrate the teachings of the founder of Sikhism, Guru Nanak, and the second in the month of Pausa (December-January) to celebrate the birth anniversary of Guru Govind Singh. On all Gurpurabs, non-stop recital of the granth sahib and religious discourses are held. Langars (free meals) are served to all without distinction of caste or creed.
A day after Holi, the Sikh community in Punjab observes Holla Mohalla with thousands of devout Sikhs gathering at Anandpur Sahib-where Guru Gobind Singh was baptized-to participate in the grand fair of Holla Mohalla. The whole place wears a festive look and processions are taken out and the people participate in the festivities with gaiety and fervor.
Tika is celebrated in the month of Kartik (Oct-Nov.) one day after Diwali. Women put a tika of saffron and rice grains on the foreheads of their brothers, to protect them from evil.
Like most other festivals of Punjab, Lohri too is a festival related to the seasons. Celebrated in the month of Pausa (December-January), it marks the end of the winter season. A huge bonfire is made in every house and the fire god is worshipped.
Teej heralds the onset of Sawan (monsoon), which is essential for the agricultural prosperity of the state. Dressed in all their finery, with menndi on their hands, the womenfolk converge to welcome the rains and pray for the long life of their husbands.
"men and women and good food are things that come to mind when thinking of Punjab but something that is even more characteristic are the beats of the Bhangra."
Bhangra, because of its liveliness, has gained popularity all over the country. Its catchy beats and up tempo music can be heard everywhere today. It’s popularity can be attributed to many who helped bring it out of Punjab and spread it all over the country. But there is one man in particular whose name has now become synonymous with Bhangra. He is a husband, a father and a world-renowned entertainer. He popularized Bhangra like no one else before and spread it not only all over the country but all over the world. He has won many national and international awards for his excellent work. The man is Daler Mehndi.
Originally Bhangra was danced on Baisakhi, which is the harvest celebration festival, but today no reason is needed to enjoy this exciting dance. A night at the disco is incomplete without a dance of Daler’s music. In fact, it is rare to come back home without it.
This king of Bhangra pop is not just an entertainer but also a philanthropist. Ninety per cent of his shows are for Charitable causes such as the Chief Minister’s Relief Fund – Jammu, for raising funs for schools for Police Welfare Funds, etc. On the outskirts of Delhi there is a facility where people from all sections of society can go and enjoy a full meal for free any time of the day or night. This is the Daler Mehndi Food for Life Society. It is financed by Daler himself. The Daler Singh Mehndi Green Drive is another example of his magnanimity.
It is an effort at promoting clean, healthy living through a cleaner, healthier and safer environment. Some of the activities of the Green Drive will be providing garbage bins at strategic locations in Delhi and ensuring their servicing, it will convert dry leaves to compost and provide eco-friendly trees to participating schools and give of these schools. Daler also did charity shows in U.K. in aid of Cancer that generated Five Lac Pounds !
Bansar Garden, Sangrur
Sangrur is situated on Ludhiana-Jakhal Railway line and is well connected by road with Patiala, Ludhiana, Chandigarh and Bathinda. The Banasar garden, in addition to its walking trails and plantations is famous for its marble Baradari (building with 12 doors), mini zoo and the old Diwan Khana which is a museum now and which stands out of the middle of a pool. It is decorated with carved marble slabs and four towers. One enters the Baradari through a bridge leading to a marble gate on the western side. Banasar garden is open to public now.
Aam Khas Bagh, Sirhind
Approachable by road both from Patiala and Chandigarh and by rail from Patiala. First built by Akbar, additions were made by Jahangir and Shah Jahan. Originally the garden was spread in an area of a mile and a half and was divided into parts AAM (public) and KHAS (private of the Emperor use). Rare plants of the Mughal period are still extant here.
Originally irrigated by the now dried up, rivulet Sirhind, the garden has a cluster of buildings including a Sard Khana (air-conditioned rooms).
Ram Bagh Garden, Amritsar
The home of Maharaja Ranjit Singh's summer palace, intersected by water channels fitted with fountains and golden fish, rare coniferous trees and herbal plants which do not normally grow in the plains of Punjab, is by far the best garden in Punjab.
Shalimar Garden Kapurthala
A beautifully well-laid compact garden with swimming pool and mausoleums of erstwhile rulers of Kapurthala is filled with piece and is a great spot for spending leisure time.
Bara Dari Garden, Patiala
State guest houses for foreigners and important Indian dignitaries used to be located here during the rule of the Patiala state. Its world famous Cricket Stadium, its fruits trees, specially the mangoes are very delicious. Huge colonial bungalows with large compounds are located all over. Unfortunately heavy traffic is taking a high toll of it.
Punjab's handloom products and handicrafts and hosiery goods are exported to all the important countries of the world. The hand woven carpets of Amritsar, durees (floor covering), counterpanes handwoven and embroidered woolen shawls, handmade and embroidered juties' (Indian shoes), carved furniture, inlay furniture, lacquer finish furniture, or-namental pyjama strings and prandas, sports goods, leather garments etc. are articles for keep-sakes.
The Phulkaris of Punjab and the jewelry patterned on antique designs are highly in demand in foreign markets.